WE SET aside our chronological reading order this week to look at scripture about the Passover and Christ’s triumphal entry into Jerusalem.
We explain why these events were more than symbolic; they were acts of war in the spirit realm. We discuss the specific entities targeted at Passover, explain the Amorite kispum ritual, the reason Jesus rode a donkey colt into Jerusalem, why the time and place of the Transfiguration were important in this sequence of events, how the Parable of the Tenants explains the supernatural conflict, and how baptism and the Lord’s Supper fit into the history of this long spiritual war.
Here is the Bible verse Derek referred to that mentions the reshephim:
He gave over their cattle to the hail [Barad, a Canaanite demon] and their flocks to thunderbolts [reshephim].
A WAR fought near the Dead Sea nearly 4,000 years ago is the focus of this week’s study.
After Abram arrived in Canaan and settled near Hebron, his nephew Lot was captured by an army from Mesopotamia that had come to put down a rebellion by the king of Sodom and his allies. We discuss the meanings of the names of the rebel kings, the possible identities of the kings of the east, and the significance of the Rephaim tribes defeated by the kings of Mesopotamia.
GOD BEGINS a new phase of His plan to redeem humanity in this week’s study, as Abram is called from his homeland to journey south into Canaan.
We explain again why Abram was not from Ur in Sumer, but from a town near modern Sanliurfa in southeastern Turkey. As you can see by the map to the right (click to enlarge), travelling to Canaan by way of Harran makes no sense. And beyond that, there are other cultural reasons that point to Abram’s northern Mesopotamian origins.