WE SET aside our chronological reading order this week to look at scripture about the Passover and Christ’s triumphal entry into Jerusalem.
We explain why these events were more than symbolic; they were acts of war in the spirit realm. We discuss the specific entities targeted at Passover, explain the Amorite kispum ritual, the reason Jesus rode a donkey colt into Jerusalem, why the time and place of the Transfiguration were important in this sequence of events, how the Parable of the Tenants explains the supernatural conflict, and how baptism and the Lord’s Supper fit into the history of this long spiritual war.
Here is the Bible verse Derek referred to that mentions the reshephim:
He gave over their cattle to the hail [Barad, a Canaanite demon] and their flocks to thunderbolts [reshephim].
ABRAHAM’S DISTRESS at being childless was caused by his concept of the afterlife. In the Amorite culture that dominated his world, it was believed that one’s quality of life after death depended on your descendants performing a monthly ritual to provide your food and drink.
A WAR fought near the Dead Sea nearly 4,000 years ago is the focus of this week’s study.
After Abram arrived in Canaan and settled near Hebron, his nephew Lot was captured by an army from Mesopotamia that had come to put down a rebellion by the king of Sodom and his allies. We discuss the meanings of the names of the rebel kings, the possible identities of the kings of the east, and the significance of the Rephaim tribes defeated by the kings of Mesopotamia.