Gilbert House Fellowship #210: Daniel 6-7

WHILE POLITICS hasn’t changed much in the last 2,500 years, we’re thankful that today being “thrown to the lions” is just a figure of speech. In Daniel’s day, it was apparently an effective way to dispose of political enemies.

Unless, of course, God had other plans.

This week, we discuss the famous story of Daniel in the lion’s den, and then we move on to the prophetic section of the book to analyze the four terrifying beasts of Daniel’s vision, various interpretations of what they represent, and why scholars can’t agree on their meaning after more than two thousand years of study and debate.

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Gilbert House Fellowship #209: Daniel 5

TODAY WE discuss the fall of Babylon. It wasn’t just divine punishment for the hubris of King Belshazzar; this was a smackdown in the spirit realm.

Interestingly, the target of God’s wrath wasn’t Marduk, city-god of Babylon and head of the Mesopotamian pantheon, it was the moon-god, Sîn. Belshazzar’s father, Nabonidus, was the king of Babylon in 539 B.C., but he’d been living at Teima, an oasis in Arabia that was a center of the moon-god cult. Nabonidus was from Harran, another major center of moon-god worship, and his mother was a priestess in the temple of Sîn there.

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Gilbert House Fellowship #208: Daniel 3-4

THIS WEEK’S study in the book of Daniel gives us a window into the polytheistic world of ancient Mesopotamia.

Nebuchadnezzar, the Chaldean king of Babylon, had personal encounters with Yahweh, the God of Israel. He witnessed the power of God as He saved Shadrach, Meshech, and Abednego from the fiery furnace. We explain why the giant golden statue was probably an image of Marduk, the chief god of Babylon, and how an archaeologist 150 years ago found what may have been the platform on which the statue stood.

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