A DRAGON in the Bible? Yes! And we see it here in the Book of Job. What’s more, we see a connection between this primordial enemy of God and the spirits of the Nephilim.
Even before God created the heavens and the earth, He subdued Chaos—variously called Leviathan, “the deep” (the abyss; Hebrew tehom), the sea (the Canaanite sea-god Yam), or, as here in Job 26:12, Rahab, “the fleeing serpent.”
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JOB’S UNDERSTANDING of the afterlife was a reflection of the culture around him, which was dominated by the Amorites who controlled the ancient Near East from about 2000 BC to 1400 BC. They believed that the dead depended on the living to feed them to sustain them after death.
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JOB REPLIES to the rebuke of Eliphaz and brings up some interesting points for our study this week. While admitting that God is just and all-powerful, the suffering Job still maintains that his complaints are justified.
We see another reference to the divine council in Job’s mention of “the arrows of the Almighty (Shaddai)” and “the terrors of God.”
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