THE CONSTRUCTION of the tabernacle is the focus of this week’s study—although, as usual, we follow some rabbit trails that lead us to other parts of the Bible.
We compare the number of stones in the high priest’s ephod to the precious stones covering the rebel in Eden, as described in Ezekiel 28. That led us to another discovery—namely, that the Septuagint and some modern English translations, such as the New English Translation (NET), distinguish between the rebel (Satan) and the “guardian cherub,” unlike the ESV and the King James Bible, which identify the rebel as the guardian cherub. See Ezekiel 28:14-16, and compare translations at BibleHub.
FAMILY RELATIONSHIPS have been messed up for millennia because of what happened in Eden.
This week, we discuss the consequences of eating the forbidden fruit, taking a deep dive into Genesis 3:16, a difficult passage that suggests husbands and wives have been cursed by sin to struggle with one another for control.
THE TREE in the middle of the garden proved to be a test and a trap—not just for Adam and Eve, but for the serpent as well.
This week, we discuss the location of Eden and explain why it was Jerusalem, based on the identities of the four rivers named in Genesis 2:10-13. We also talk about the relevance of the rivers Pishon, Gihon, Tigris and Euphrates to ancient cosmology, as reflected in Isaiah 47 and the ancient myth of the descent of Inanna (i.e., Ishtar, Astarte, Aphrodite, Venus, etc.) to the netherworld.
GARDENS WERE not just for growing vegetables in the ancient world.
This week, as we study days five through seven of Creation Week, we discuss the spiritual significance of gardens in the ancient world and their connection to the cult of divinized ancestors, especially dead kings—in other words, the mighty men who were of old.