IT’S EASY to criticize the Hebrews of Moses’ day for their lack of faith. After all, hadn’t they seen the plagues that compelled Egypt to let them go, the parting of the Red Sea, and the manna that miraculously appeared six days a week?
We’re not in their shoes. When we take a good, hard look at ourselves, we see that we’re not all that different.
This week, we discuss that complaints of the Israelites that provoked God into sending so much quail to eat that it became “loathsome” to them, followed by “a very great plague.”
THE CONSTRUCTION of the tabernacle is the focus of this week’s study—although, as usual, we follow some rabbit trails that lead us to other parts of the Bible.
We compare the number of stones in the high priest’s ephod to the precious stones covering the rebel in Eden, as described in Ezekiel 28. That led us to another discovery—namely, that the Septuagint and some modern English translations, such as the New English Translation (NET), distinguish between the rebel (Satan) and the “guardian cherub,” unlike the ESV and the King James Bible, which identify the rebel as the guardian cherub. See Ezekiel 28:14-16, and compare translations at BibleHub.
That’s the beginning of our study on the Resurrection. We look at texts from the Old and New Testaments to explain that Christ’s resurrection is the template for what is in store for all who have accepted him as Lord and Savior.