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Gilbert House Fellowship #267: Genesis 33-35

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JACOB WAS not exactly an ideal father.

His reaction to the rape of his daughter Dinah by the prince of the city of Shechem is puzzling. Genesis chapter 34 shows that he didn’t say anything when learning of Dinah’s humiliation, or while his sons Simeon and Levi, two of Dinah’s six brothers by their mother Leah, plotted revenge against the city of Shechem, slaughtering the men after deceiving them into being circumcised. 

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Gilbert House Fellowship #259: Passover and the Triumphal Entry

WE SET aside our chronological reading order this week to look at scripture about the Passover and Christ’s triumphal entry into Jerusalem.

We explain why these events were more than symbolic; they were acts of war in the spirit realm. We discuss the specific entities targeted at Passover, explain the Amorite kispum ritual, the reason Jesus rode a donkey colt into Jerusalem, why the time and place of the Transfiguration were important in this sequence of events, how the Parable of the Tenants explains the supernatural conflict, and how baptism and the Lord’s Supper fit into the history of this long spiritual war.

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Gilbert House Fellowship #256: Genesis 12-13

It’s pretty obvious when you look at a map (click to enlarge): Abraham did not come from Ur in Sumer. He came from the north.

GOD BEGINS a new phase of His plan to redeem humanity in this week’s study, as Abram is called from his homeland to journey south into Canaan.

We explain again why Abram was not from Ur in Sumer, but from a town near modern Sanliurfa in southeastern Turkey. As you can see by the map to the right (click to enlarge), travelling to Canaan by way of Harran makes no sense. And beyond that, there are other cultural reasons that point to Abram’s northern Mesopotamian origins.

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